SAFETY TIPS ON HOW TO IDENTIFY FAKE POLICEMEN AT A GLANCE.
Here are some tips to guide us in our SECURITY CONSCIOUSNESS.
This is the time we live in; we must learn to deal with it by GOD's Grace.
1. Number tag of a real policeman must be six digits, less than six, is fake.
2. Only female police officers have their numbers begin with "0", any policeman with number beginning with "0" is fake.
3. Every policeman's name tag is woven to the shirt, no more removable name tags.
4. A distinction between the normal policeman and the SPY (supernumerary) police personnel, is that a SPY number must be either three or four digits with the word "SPY" boldly inscribed on their uniform shoulder. Please, at night be vigilant, always roll-up your windows in traffic,central lock your doors, be double sure they are true policemen, if they are not, be strong and speed off. Never get frightened. Be watchful, they are everywhere; educate your family members,neighbors, and friends. GOD Almighty will continue to protect us.
SENT BY THE NIGERIAN POLICE. Remember elections is coming. Beware of fake police.
EDUCATION, MEDICAL, INFORGIST, GOSSIP, MOTIVATION, ENTREPRENEURSHIP, BUSINESS, POLITICS, FASHION AND BEAUTY
Monday, 27 February 2017
Wednesday, 22 February 2017
WHY CATHOLIC PRIEST DON'T MARRY.... THE VATICAN EXPLAINS,
Catholic Church
In the Eastern rites of the Church it is common for
married men to be ordained to the priesthood. Further,
in the Latin rite there are a few married men,
converted ministers from other faiths, who are
ordained to the Catholic priesthood. This, however, is
not common. Finally, in neither the Latin rite nor the
Eastern rites do priests (or deacons) marry after they
have been ordained, except in extraordinary
circumstances.
The reasons Latin rite priests can’t marry is both
theological and canonical.
Theologically, it may be pointed out that priests serve
in the place of Christ and therefore, their ministry
specially configures them to Christ. As is clear from
Scripture, Christ was not married (except in a mystical
sense, to the Church). By remaining celibate and
devoting themselves to the service of the Church,
priests more closely model, configure themselves to,
and consecrate themselves to Christ.
As Christ himself makes clear, none of us will be
married in heaven (Mt 22:23–30). By remaining
unmarried in this life, priests are more closely
configured to the final, eschatological state that will be
all of ours.
Paul makes it very clear that remaining single allows
one’s attention to be undivided in serving the Lord (1
Cor 7:32–35). He recommends celibacy to all (1 Cor
7:7) but especially to ministers, who as soldiers of
Christ he urges to abstain from "civilian affairs" (2 Tm
2:3–4).
Canonically, priests cannot marry for a number of
reasons. First, priests who belong to religious orders
take vows of celibacy. Second, while diocesan priests
do not take vows, they do make a promise of celibacy.
Third, the Church has established impediments that
block the validity of marriages attempted by those
who have been ordained. Canon 1087 states: "Persons
who are in holy orders invalidly attempt marriage."
This impediment remains as long as the priest has not
been dispensed from it, even if he were to attempt a
civil marriage, even if he left the Church and joined a
non-Catholic sect, and even if he apostatized from the
Christian faith altogether. He cannot be validly
married after ordination unless he receives a
dispensation from the Holy See (CIC 1078 §2, 1).
I BELIEVE IN ONE HOLY CATHOLIC AND APOSTOLIC CHURCH...... AM A PROUDLY CATHOLIC
Catholic Church
In the Eastern rites of the Church it is common for
married men to be ordained to the priesthood. Further,
in the Latin rite there are a few married men,
converted ministers from other faiths, who are
ordained to the Catholic priesthood. This, however, is
not common. Finally, in neither the Latin rite nor the
Eastern rites do priests (or deacons) marry after they
have been ordained, except in extraordinary
circumstances.
The reasons Latin rite priests can’t marry is both
theological and canonical.
Theologically, it may be pointed out that priests serve
in the place of Christ and therefore, their ministry
specially configures them to Christ. As is clear from
Scripture, Christ was not married (except in a mystical
sense, to the Church). By remaining celibate and
devoting themselves to the service of the Church,
priests more closely model, configure themselves to,
and consecrate themselves to Christ.
As Christ himself makes clear, none of us will be
married in heaven (Mt 22:23–30). By remaining
unmarried in this life, priests are more closely
configured to the final, eschatological state that will be
all of ours.
Paul makes it very clear that remaining single allows
one’s attention to be undivided in serving the Lord (1
Cor 7:32–35). He recommends celibacy to all (1 Cor
7:7) but especially to ministers, who as soldiers of
Christ he urges to abstain from "civilian affairs" (2 Tm
2:3–4).
Canonically, priests cannot marry for a number of
reasons. First, priests who belong to religious orders
take vows of celibacy. Second, while diocesan priests
do not take vows, they do make a promise of celibacy.
Third, the Church has established impediments that
block the validity of marriages attempted by those
who have been ordained. Canon 1087 states: "Persons
who are in holy orders invalidly attempt marriage."
This impediment remains as long as the priest has not
been dispensed from it, even if he were to attempt a
civil marriage, even if he left the Church and joined a
non-Catholic sect, and even if he apostatized from the
Christian faith altogether. He cannot be validly
married after ordination unless he receives a
dispensation from the Holy See (CIC 1078 §2, 1).
I BELIEVE IN ONE HOLY CATHOLIC AND APOSTOLIC CHURCH...... AM A PROUDLY CATHOLIC
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